Alwazuniyya: Difference between revisions
Created page with "'''Alwazuniyya''' or '''Alwazunism''' is a term used to refer to all bokanist sects descended from the collective teachings and traditions of Al-Wazůun (<small>''Sinkajji and Thalatene'': ''Fazun, Alfazun''</small> or <small>''Sinkajji'':''Dêvayivayr Valsvanč Alfazun''</small>) and Adyatia (<small>''Sinkajji'':''Adjača''</small>, <small>''Thalatene'':''Adjatia''</small>)." |
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'''Alwazuniyya''' or '''Alwazunism''' is a term used to refer to all [[List of Bokanist Sects|bokanist sects]] descended from the collective teachings and traditions of Al-Wazůun (<small>''Sinkajji and Thalatene'': ''Fazun, Alfazun''</small> or <small>''Sinkajji'':''Dêvayivayr Valsvanč Alfazun''</small>) and Adyatia (<small>''Sinkajji'':''Adjača''</small>, <small>''Thalatene'':''Adjatia''</small>). |
'''Alwazuniyya''' or '''Alwazunism''' is a term used to refer to all [[List of Bokanist Sects|bokanist sects]] descended from the collective teachings and traditions of Al-Wazůun (<small>''Sinkajji and Thalatene'': ''Fazun, Alfazun''</small> or <small>''Sinkajji'':''Dêvayivayr Valsvanč Alfazun''</small>) and Adyatia (<small>''Sinkajji'':''Adjača''</small>, <small>''Thalatene'':''Adjatia''</small>). |
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They consider the Kalgduni Kana that followed the Boka Kana to be illegitimate and thus generally do not believe that any of its successors are legitimate, or that any beyond Boka or Alwazun can claim rightful rule over a conjoint temporal-spiritual realm, |
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however, [[Ritayya Bokaniyya|there are exceptions.]] |
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== Adyatia == |
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Adyatia was the wife of Boka and as such is a figure of importance to all sects. |
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== Alwazun == |
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Alwazun was the nephew of Boka by part of his younger and only still living brother post-revelation Kaaim, whom died during the [[War against Asusphanius|war against Asusphanius]], and thus heir apparent. |
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After Adyatia's defeat at the gates of Mejridi she and the then twelve years old Alwazun would flee with several of their supporters into Sinkajja, then under Meysamzi rule. |
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During that period Alwazun would study theology, natural sciences, history, and practice swordsmanship and archery. He would eventually become both a proeminent [[Jidaustah|jidaustah]] and a meysamzi general. |
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He would end up gathering followers of his own throughout his wanderings, both through preaching as well as theological debates with other bokanists and jidaustahin. |
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He was one of the main generals leading the conquest of Atlantia. |
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After years of internal struggles within Meysamzi the pagan priesthood managed to wrestle control over the government from the waning power of Hani, son of Iqqwa, whose power had been mostly taken up by the [[Council of 50]] |
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The pagan priests would call for, and after the assassination of Hani, successfully [[Martyrdom of the Seven Saints|crucify Adyatia and other six proeminent jidaustahin]], however that would lead to the alienation of all bokanists and moderates within the empire, and ultimately, lead into [[Alwazunite Revolution|Alwazun rebelling]] alongside the bokanist jidaustahin residing within Sinkajjà and their allies within the lower nobility and peasantry, and thus, ultimately, the [[The Fall of Meysamzi|the fall of Meysamzi]] and the reestablishment of Sinkajjà under Alwazun. |
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Simultaneously, in the northeast, the remnants of the Meysamzi nobility would be wiped out in battle against the Kalgduni Kana. |
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Sinkajjà would ultimately fall to the Kalgduni general Aljazar, Alwazun would however ultimately defeat him at [[Šarayanšèh]] and ensure Atlantia's independence. |
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Kalgdun would die and be followed by his son, [[Al Shabib|Alšabib]], who would take a more moderate stance towards Alwazun and the alwazunites, aknowledging them as people of the book and granting them protection. |
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This would end briefly with the end of the Saakenite Kana through the death of Alšabib and Aljazari supremacy in the region, however the Aljazaris would themselves be overthrown by Alwazun's disciple Shadu. |
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Alwazun, whilst in Atlantia, would found the basis of what would later become the western communion. He was a major sponsor of education, as well as a major proponent of social sciences, with the belief that understanding the relationship of sentient beings to the world and themselves, alongside the causes of certain actions, would be fundamental to correcting misaction and maintaining the covenant. |
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His death is uncertain, traditionally it is told that he ascended living into the realm of Auster as his messenger (''mallăk'', also interpreted as angel). Debates on the nature of Alwazun were rampant, but most alwazunite sects tend to regard Alwazun as being an angel incarnated, created by Auster, sent to Oikia to ensure the covenant wasn't broken after the death of Boka. He is conflated with several angels within the Agara, in specific Khabră'il (<small>''Sinkajji'': ''Xavriyil''</small>). |
Revision as of 06:31, 26 August 2023
Alwazuniyya or Alwazunism is a term used to refer to all bokanist sects descended from the collective teachings and traditions of Al-Wazůun (Sinkajji and Thalatene: Fazun, Alfazun or Sinkajji:Dêvayivayr Valsvanč Alfazun) and Adyatia (Sinkajji:Adjača, Thalatene:Adjatia).
They consider the Kalgduni Kana that followed the Boka Kana to be illegitimate and thus generally do not believe that any of its successors are legitimate, or that any beyond Boka or Alwazun can claim rightful rule over a conjoint temporal-spiritual realm, however, there are exceptions.
Adyatia
Adyatia was the wife of Boka and as such is a figure of importance to all sects.
Alwazun
Alwazun was the nephew of Boka by part of his younger and only still living brother post-revelation Kaaim, whom died during the war against Asusphanius, and thus heir apparent.
After Adyatia's defeat at the gates of Mejridi she and the then twelve years old Alwazun would flee with several of their supporters into Sinkajja, then under Meysamzi rule.
During that period Alwazun would study theology, natural sciences, history, and practice swordsmanship and archery. He would eventually become both a proeminent jidaustah and a meysamzi general.
He would end up gathering followers of his own throughout his wanderings, both through preaching as well as theological debates with other bokanists and jidaustahin.
He was one of the main generals leading the conquest of Atlantia.
After years of internal struggles within Meysamzi the pagan priesthood managed to wrestle control over the government from the waning power of Hani, son of Iqqwa, whose power had been mostly taken up by the Council of 50 The pagan priests would call for, and after the assassination of Hani, successfully crucify Adyatia and other six proeminent jidaustahin, however that would lead to the alienation of all bokanists and moderates within the empire, and ultimately, lead into Alwazun rebelling alongside the bokanist jidaustahin residing within Sinkajjà and their allies within the lower nobility and peasantry, and thus, ultimately, the the fall of Meysamzi and the reestablishment of Sinkajjà under Alwazun.
Simultaneously, in the northeast, the remnants of the Meysamzi nobility would be wiped out in battle against the Kalgduni Kana.
Sinkajjà would ultimately fall to the Kalgduni general Aljazar, Alwazun would however ultimately defeat him at Šarayanšèh and ensure Atlantia's independence.
Kalgdun would die and be followed by his son, Alšabib, who would take a more moderate stance towards Alwazun and the alwazunites, aknowledging them as people of the book and granting them protection.
This would end briefly with the end of the Saakenite Kana through the death of Alšabib and Aljazari supremacy in the region, however the Aljazaris would themselves be overthrown by Alwazun's disciple Shadu.
Alwazun, whilst in Atlantia, would found the basis of what would later become the western communion. He was a major sponsor of education, as well as a major proponent of social sciences, with the belief that understanding the relationship of sentient beings to the world and themselves, alongside the causes of certain actions, would be fundamental to correcting misaction and maintaining the covenant.
His death is uncertain, traditionally it is told that he ascended living into the realm of Auster as his messenger (mallăk, also interpreted as angel). Debates on the nature of Alwazun were rampant, but most alwazunite sects tend to regard Alwazun as being an angel incarnated, created by Auster, sent to Oikia to ensure the covenant wasn't broken after the death of Boka. He is conflated with several angels within the Agara, in specific Khabră'il (Sinkajji: Xavriyil).